Wednesday, September 26, 2018

While mowing the lawn


While mowing my yard, with a push mower, I have plenty of time to think. I mean, how long does one need to focus on, “Am I mowing a straight line?”

The other day I got to thinking about all the streams of Christian thought that have influenced me. The Bible of course is the first and most important, but I think everyone recognizes that there are various streams within an orthodox viewpoint (and yes, I hold to the traditional, historic, apostolic faith). Here are the ones I thought about while pushing my lawn mower back and forth across the yard.

The Ante-Nicene Fathers. This may not really be a stream, since I never met them personally. I’ve only read their works, but these men had a huge impact on me. I was drawn to them because they are the closest witness we have to the Apostles. And these brethren really aren't a stream, they're more like the trunk of the tree.

The Charismatic Renewal. Especially the earlier years. Baptism with the Spirit, spiritual gifts, healing, deliverance, expectation of answered prayer, worship, victorious living, and a big and present Savior. I was always astounded when people criticized the renewal as shallow and lacking in-depth teaching, for I found a lot of in-depth teaching, full and rich. Oh not so much theological, but aimed at living the abundant and victorious life.

The Holiness Movement. They also believed in baptism with the Spirit, although a little different emphasis than the charismatic renewal. Heart purity and victory over sin as normal expectations. And the matter of separation from the world. Again, this stream was mostly experienced via their books. This would include the Keswick Movement and all the Higher Life, deeper life emphases.

The Christian and Missionary Alliance. The C&MA is one branch of the Holiness Movement, with an emphasis on the expectation and possibility of sanctification. The Alliance, especially the older writers, taught an expectation of victory over and deliverance from sin, and overall had a more balanced view of holiness. Healing, deliverance, prayer, answered prayer, and a big and present God... What a deep stream! They also saturated me with missions: the whole gospel, for the whole man, for the whole world. And an emphasis on the second coming of Christ, tied into the missionary endeavor.
The Christian & Missionary Alliance is truly that, an alliance of people who agree on the basics of the faith and agree to disagree on many of the details that divide others (for example, Calvinism vs Arminianism). Our fellowship was built on Jesus, the four-fold gospel, and taking this gospel to the ends of the earth. The point being we don't have to agree on every detail (eternal security, rapture etc) to fellowship and work together. The teaching was also sound, deep, full of life, and glorified Jesus.

The charismatic renewal and the Alliance are also revivalistic. Which explains why I believe in renewing and reviving movements of the Spirit, and that we should be in prayer for revival.

I have also noted for a long time that the movements that influenced me the most are also restorationist movements, intent on restoring the spiritual life emphasis of the Apostles.

Calvary Chapel. Pastor Chuck taught me the importance of expository preaching (preaching and teaching through whole books of the Bible). And of course the worship. The charismatic renewal, of which Calvary Chapel is a stream, taught me the importance and beauty of worship. Movements of the Spirit are always marked by joyful singing (all of the above!), consequently, I know so many good songs!

Anyway, this is what I was thinking about as I cut the grass the other day. And still, I managed to mow in straight lines. Well, straight enough!

Monday, September 10, 2018

Take heed to thyself, lest thou forget

A couple of weeks ago I had an opportunity to preach and there were a couple of firsts for me. We are attending
which is a church plant of the

I've never attended an Anglican Church, so obviously this was the first time I have ever preached in an Anglican Church.. This was also the first time my text was taken from the lectionary. We usually have three scripture readings appointed each Sunday. Our Old Testament reading for that day was Deuteronomy 4:1-14 and I chose that for my text. Since we are currently not recording the messages I will offer my notes (the light version!).

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Take heed to thyself, lest thou forget
Deuteronomy 4:1-14

Overview of chapter
This is a great chapter! Moses is preparing them for a renewal of the covenant . . .
1-14 Hearken and take heed lest thou forget
15-24 Take heed you make no images of God  v 24
25-40 When you stumble 29-31 ... Conclusion 39-40
41-49 Cities of Refuge
We will concentrate on 1-14. We will look first at what the passage meant to Israel and then ask if it says anything to us.

1  Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

hearken – big word in the Old Testament. “Listen, pay attention, obey”
Similar to when we say to our children, “Listen to me!”

statutes — The laws which concern the worship and service of God.

judgments — The laws concerning your duties to men.
So these two comprehend both tables, and the whole law of God.

Hearken to the statutes and judgments and do them. 

2  Ye shall not add unto the word which I command you, neither shall ye diminish [ought] from it, that ye may keep the commandments of the LORD your God which I command you.
Don’t add to the Word. Don’t remove anything from it. Just do it.

He is talking about the written Word. Then he suddenly changes direction.

3  Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
4  But ye that did cleave unto the LORD your God [are] alive every one of you this day.
Now he appeals to their experience. Balak, Balaam, Phineas ...

5  Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6  Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7  For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
8  And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
He returns to the authority of the written Word. “Keep and do them; for this is your wisdom.” (6)

7  For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? AMEN!

9  Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
Now the other half of his charge. This verse is powerful:

- this passage we are looking at begins with an imperative, hearken, and here we find, Take heed to thyself, keep thy soul diligently 

- lest thou forget what thine eyes have seen:  their experience

- thou
Ah, the KJV, with its thee and thou and ye and you! What’s up with this? Is it some kind of archaic ‘holy speak’? No. It is actually very helpful. It is the way older English differentiated between 2nd person singular (thou) and 2nd person plural (ye). In the first 8 verses he has been addressing Israel as a people, and in v 9 he speaks to the individual. It is neat to follow this in the chapter:


Hearken to the written Word and don’t forget your experiences with God.

Now, this is the Old Testament, the Law, does it have anything to say to us today? As Paul said, Much in every way!

1st HEARKEN TO THE WRITTEN WORD 
Devote yourself to the public reading of Scripture

Listen to it, Pay attention to it. Be intent on doing it. How blessed we are! We have it read every Sunday. We have it preached. Don’t forget what you’ve heard. Don’t forget what you’ve been taught.

Don’t add to it or diminish it. Real problem today – diminishing it, taking away from it as in, "This is no longer part of the Word"; "This no longer applies to us"; "We have a new way to explain this".

Don’t forget the faith we declare every Sunday (Nicene Creed)

2nd DON’T FORGET YOUR SPIRITUAL EXPERIENCES

Is it even biblical to put such stress on experience? Yes.

Philippians 4:9  Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.  

Take prayer. The Bible has a lot to say about prayer. A lot! But what is the best way to learn to pray? With others in a prayer meeting.

Now, let’s consider some specific examples of this.

Romans 5:5 the love of God shed abroad in our hearts

Romans 8:16 the witness of the Spirit

1 Corinthians 11:20-22 Lord’s Supper – not all experience is good; theirs was wrong and they needed to repent so they could experience the truth (see also James 4:1-3)

1 Corinthians 6:9-11 And such were some of you 
We are the fellowship of the used to be. We all have a story of how we came to Christ. Have you come to Christ?

We had a song we used to sing:

Once I was a sinner
But Jesus set me free (3x)
Singing glory, hallelujah
Jesus set me free

And I'm gonna sing, sing, sing
And I'm gonna shout, shout, shout
I'm gonna sing, I'm gonna shout
"Praise the Lord!"
When those gates are open wide
I'm gonna sit at Jesus' side
I'm gonna sing, I'm gonna shout
"Praise the Lord!"

1 Corinthians 14:26 Have you received a spiritual gift? Exercised a gift? No? Ask God for them.

Galatians 3:2 Received ye the Spirit . . . Have you been baptized with the Spirit?

Galatians 3:5 worketh miracles among you – at the very least, answers to prayer

Amen! We are people of the Book, but we are not simply people of the letter: Say the right thing, pronounce it correctly, give the right answer to each question. No. We have a relationship with the resurrected and living Jesus! John Wesley expressed it well:

What Christianity promised is accomplished in my soul. 

This is experience. We can demonstrate the truth of the faith from the Word and from the history of the church, but the easiest and most powerful is when we experience it. As Wesley said:

How plain and simple is this -- 'One thing I know; I was blind, but now I see'! 

So, Hearken to the Word and don’t forget what thine eyes have seen. And once again in the words of John Wesley, let thy testimony be

What the Scripture promises, I enjoy.