Wednesday, November 28, 2012

thy life will I give unto thee for a prey


In reading Jeremiah I came across a very interesting expression: thy life will I give unto thee for a prey. 'Prey' is the same word that is translated 'spoils.' I admit, this literal translation doesn’t make a lot of sense, it seems to be an idiomatic expression. Or, as Adam Clarke said, “This is a proverbial expression. It appears to have this meaning. As a prey or spoil is that which is gained from a vanquished enemy, so it is preserved with pleasure as the proof and reward of a man’s own valor.” So that would make it something like, “Thy life will I give unto thee as a spoil of war.” Or, as we might say, “I will give you your life.”

This is spoken to three people. (Interestingly, none of whom are Jeremiah! Maybe he didn’t need the encouragement…)

Jeremiah 38:2 Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

The Lord was bringing judgment upon Jerusalem. The Babylonians were coming to empty the city and then burn it with fire. This judgment was so severe that God warned them several times, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence. These were unspeakably terrible times. I doubt that any of us can even come close to comprehending that.

But there was hope - but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. If they believed the Lord and did as He said (not resist but surrender), they would live. He shall have his life for a prey. That is, like a spoil of the war they were in. Stay in the city, refuse to believe God and His Word, and you will die by the sword, by the famine, or by the pestilence. Believe God’s Word and surrender yourself to the Chaldeans, and you will live. In Babylon, but you will live. I will give you your life.

Jeremiah 39:18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
This was spoken to Ebedmelech the Ethiopian. He was a eunuch in the king’s house, and he stood up for Jeremiah when he was cast into a well. He seems to have become sort of the personal guard of Jeremiah. Just before the Babylonians arrived God said to him in Jeremiah 39:16-18

16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.  
17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.  
18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.

In this time of coming judgment and calamity, a truly fearful time, Ebedmelech put his trust in the Lord. And God gave him his life as a prey: he would not die from the sword, the pestilence, or the famine.

Jeremiah 45:5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
This was spoken to Baruch. He was Jeremiah’s assistant. He seems to have become fearful of his future and even began to wonder what he was going to get out of his service to Jeremiah. God rebuked him for his selfish concern (avarice?) and told him what He would give him, thy life will I give unto thee for a prey in all places whither thou goest. You may not get rich, but I give you your life, wherever you wind up.


As I said, this is very interesting. In all three cases, they witnessed the judgment of God; they lived through the calamity. Their faith in God did not guarantee them freedom from troublesome times, but because of their faith God gave them their life. In other words, faith doesn’t always deliver you from trouble. I mean, who wanted to live through those times? We can’t even imagine how utterly difficult they were. When the cost of food went up, they also paid the ridiculously high prices. When there was no food, they didn’t eat either. When the lights went out, they were in the dark. They lost their house and property and probably their jobs too, like everyone else. And so on. But because they put their trust in the Lord, God gave them their life for a prey.

My reading partner in Jeremiah must have seen the same thing because he said, “For those who faithfully trust the Lord, in spite of the calamity around them, God will make a way.” (Well, he said something like that. He said it, I liked it, but then we couldn’t quite remember how he said it the first time. It was early in the morning!)

I realize this is not a promise given to us, but I do believe it has application for us. I don’t know how far to take it, I’ll leave that to you. I just found it interesting. And encouraging.

thy life shall be for a prey unto thee: because thou hast put thy trust in me

Sunday, November 25, 2012

Four of the Strongest Words in the Old Testament


As I mentioned in a recent post, a friend and I are reading Jeremiah. Jeremiah was sent by God with quite a message, “Thus saith the Lord, I am fed up with you and I am about to remove you from your land.” But once they went off into captivity, God gave Jeremiah a message of hope, “I will return you and restore you.”

But, even in the message of judgment, God offered hope to Judah. Throughout Jeremiah God repeatedly tells the people that if they will respond to Him, He will save and deliver them. And what does He want from them? I think Jeremiah 35:15 is a good representation of His plea:

I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

I am amazed at the strength of these words. God is not playing games with them. When it comes to what God is looking for in man, these may be the four strongest words in the Old Testament!

Return – turn from your evil ways and turn to Me. Sometime back I wrote a post about turning to the Lord. This word occurs numerous times in Jeremiah and is the fundamental word for describing getting right with God, Turn unto me.

Amend your ways – make your ways good

Incline your ear to me – listen to Me

Hearken unto me – we think of hearken as an old way of saying hear, but in the Hebrew it is a much stronger word. It means to hear, listen to, to obey. To hearken means you listen with the intention of doing what you hear.

God is very clear, “You have turned away from Me. You are not living the way I told you to live. Turn to Me by forsaking your sinful ways and begin again to obey Me.”

Two things strike me about this message.

1) The message is NOT simply, “Jeremiah has my words, believe I sent him, believe I am your God and everything will be OK.” Faith is important and forms the foundation of “turn unto me”, but they cannot receive the blessing if they “believe” these things but don’t amend their ways.

2) There is nothing in this message about how bad they should feel about their transgressions. I’m sure that when they come to their senses they will feel bad about their sinful ways, but God doesn’t seem too interested in their feelings. Instead He says, “Amend your ways.”

Is this an Old Testament message, a message of the Law, that has been replaced a message of grace? A new message that says, “I’m not really concerned with how you live or what you do, just believe.” No! I’m working on a post on repentance that will explore this further, but consider this:

John the Baptist – Bring forth therefore fruits meet for repentance

The Apostle Paul: Repent and turn to God, and do works meet for repentance.

The Lord Jesus: Remember therefore from whence thou art fallen, and repent, and do the first works

These are literally taken from the beginning, the middle, and the end of the New Testament. The message has not changed. What does God want from me? He wants me to incline my ear to Him, to hearken unto Him. And if I fall into sin, He is not really interested in how bad I feel about it, He wants me to return to Him and amend my ways.

Turn unto me. Amend your ways. Incline your ear to me. Hearken unto me. Strong words. God is not playing games with me. And if I want the blessing of God, I can’t play games with Him.

Saturday, November 24, 2012

False prophets here, false prophets there, false prophets everywhere


A friend and I are reading through Jeremiah. We read about a chapter a day (I am always at least one chapter behind him) and then try to briefly discuss what we read.

I have really enjoyed this. We have seen and discussed some interesting and challenging things. One thing that really sticks out is the number of false prophets around in Jeremiah’s day. As I was pondering this, I realized how utterly confusing this must have been for the people. On the one hand there was Jeremiah: “Judgment, destruction, captivity. You are wicked sinners and you must amend your ways.” On the other hand, there were several powerful prophets: “Peace, peace. You are wonderful and beautiful people just like you are.”

Jeremiah said they were false. They said Jeremiah was false. How were the people supposed to know who was from God and who was speaking lies?? My friend and I have discussed this a couple of times, even trying to apply this question, and any answer, to our own day.

Apply this to our day? Yes. Whatever you think about prophets and spiritual gifts (whether they are for today or not), there are different versions of the gospel being preached today. Radically different. How do we tell who is true and from God and who is not?

As I was thinking about this, I came across 1 John 4:1

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

That’s right, try or test the spirits: test, examine, prove, scrutinize, to see whether a thing is genuine or not, and recognize as genuine (only) after examination. 

As I meditated on this verse, I remembered that ALL of 1 John would be applicable for this. He wrote to some believers because they were being harassed by false teachers, and he told them how to recognize them. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. It would seem that not every preacher/teacher out there is from God.

I am persuaded that there are three tests that we can apply to determine whether a preacher/teacher is from God or not

1. What do they teach about Jesus? 
Jeremiah spoke of those prophets in his day who drew the hearts of the people away from the Lord. So today: Do they preach Jesus? They all talk about Him, so more accurately, Do they preach the faith which has been held since the beginning? Or are they preaching something new? Do they exalt Him, promote Him, and draw your hearts toward Him? Whosoever denieth the Son, the same hath not the Father.

2. Are they personally living a righteous life, or are they openly living a sinful lifestyle?
In Jeremiah’s day, the people, the priests, the prophets, the princes were wholly given over to ungodliness. The prophets were guilty of idolatry, immorality, greed, and injustice. I’m not talking about occasional failures, I’m talking about a pattern of life:

For among my people are found wicked [men]: they lay wait, as he that setteth snares; they set a trap, they catch men. As a cage is full of birds, so [are] their houses full of deceit: therefore they are become great, and waxen rich. They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so Jer 5:26-28, 31

3. Do they call you to obedience to Christ and conformity to His Word? Or do they encourage and endorse a sinful lifestyle?
The prophets in Jerusalem did not urge the people to return to God and amend their ways. They didn’t think anyone was doing anything wrong. Well, except for Jeremiah. They were having a party and he was bringing them down with all his talk of judgment.


I have been working on this post for awhile now, and while I have been thinking on it I came across an amazing article -   “A Christless Pentecost: Is Christ Becoming A Stranger Among Us?” by David Wilkerson. I highly recommend it.

I realize that some of you reading this may not be familiar with Azusa Street, and if you are, or as you realize that it has something to do with Pentecostal/Charismatic churches you may say, “I ain’t no charismatic, so this can’t be for me.” I assure you of two things: (1) this is not a Pentecostal apologetic and (2) this is a powerful word that speaks volumes to all of us today! His three points are:

I. We Make Christ A Stranger - By Giving The Holy Spirit Pre-Eminence Over Him!
II. Christ Is Made A Stranger When People Praise Him, But Will Not Pray To Him!
III. Christ Is Made a Stranger In Our Midst - When We Want His Power More Than His Purity!

We have a problem with false prophets in the Church today and we need to test the spirits, to see whether they are of God. But there is a another problem amongst Bible believing churches, that of carnal and worldly prophets and this article speaks to that.

I hope you read the article by David Wilkerson. And I hope you read 1 John.

Friday, November 23, 2012

A Thanksgiving Rant


A co-worker came to work Thursday morning, Thanksgiving Day, and greeted me with, “Happy we-killed-the-Indians-and-stole-their-land Day.” I encounter this attitude here and there. This is an attitude gaining ground in America, “We are such a sorry people – we done the Indians wrong.” And is quite often carried all the way back to Columbus: “Curse that evil man, Columbus, for his greedy and thieving ways!” Sadly, such bunk is often the only view presented in many-a public school.

As you might have already guessed, I find these views ignorant and hypocritical.

Ignorant? Didn’t early Americans, including the government, lie and cheat and swindle the Indians and then kill them to boot? And aren’t we living on what used to be their land?” I never said there was no truth to it. Even some people living in early America were aware of our maltreatment of the Indians. Not every single person was engaged in wholesale rape and slaughter of Indians. By ignorant I mean ignorant and short sighted.

The European conquest of the Americas was not the only time such a thing happened. This is the story of man. Have these people never read a history book? So much of human history is the story of one people moving in and either forcing the relocation of the previous people, enslaving them, or simply wiping them out. The Celts came storming into Europe, Britain and Ireland and conquered the previous people. The Germanic tribes followed, chasing the Celts out of their land. And what do you think the Romans were doing?

England was once known as Britain, named for the Celtic tribes who lived their, the Britani. The Romans came along, uninvited and unwelcome, and conquered them. When the Romans left, the Saxons and Angles came over and dispossessed the Celts (now only to be found in Wales, Scotland, Ireland, and Brittany). Britain became known as Angle-land. No one weeps for the dispossessed Celts. Then William the Conqueror of Normandy came ashore and did the same to the Saxons! And this is only the English-speaking world!!

And do you know what those “peaceful Indians” were doing before Europeans arrived? They were busy killing each other! Every early writer describes their “continuous internecine warfare.” Tribes were constantly relocating, being chased out of their previous habitation by another tribe. The Plains Indians were formerly of the northeast, but were forced to move by stronger tribes!

Does this vindicate those early Europeans and their treatment of Indians? Of course not, but it does put it into perspective. This was not something unique. Every single nation throughout history began by conquering another nation. It all began with Cain, who “conquered” Abel because Abel had something Cain wanted.

And hypocritical. All these people vilify our European ancestors on this continent, “They done the Indians wrong! They stole their land! There were pure evil!” There are still Indians around, why don’t they give back their land?? If they are really serious about their charges, the Indians’ land was stolen, pure and simple, why don’t they give back what they can – whatever land they own? And move back to wherever their ancestors came from? They will never do this. Never.

I agree, bad things were done. Does that make us a bad people? No more so than any other people in history. Ah, but doesn’t this invalidate Thanksgiving Day? No, since Thanksgiving Day is NOT a day that commemorates the conquest of the Americas. It is a day set aside by the nation to acknowledge our blessings and to thank God for them.

In an effort to end on a positive note, I hope you had a great thanksgiving! This is based on the Old Testament practice of feasting before the Lord – God has blessed us with abundance so we will feast before Him as a way to thank Him. I hope you were moved to thank God for His abundant blessings on our nation. Truth be told, I hope that you acknowledge His blessings in your life everyday.

It is a good thing to give thanks unto the LORD, 
and to sing praises unto thy name, O most High:  
To show forth thy lovingkindness in the morning, 
and thy faithfulness every night


† Since I posted this my daughter told me about an article that is much more extensive than my little rant. It is an excellent article and you can read it here. It actually deals with the Puritans and their relationship with the Indians and their foundation for the nation.

Friday, November 2, 2012

Beauty, Prison, Good Music – and it’s only 8 am!


I woke up (for good) this morning at 5:30. It is now 8 am and I have already seen unspeakable beauty, a near prison, and heard some great music.

4 AM
I have no idea what is so special about that moment on the clock, but I wake up every morning at that time (well, at 1:15 and 2:22 as well, but that is another story!). I woke up like an alarm clock had gone off. Happily, I was able to fall back asleep and by 5:30 I decided just to get up. I thought, “I’m up so I will see if I can take Tiernan and Isabelle to school.” So at 6:30 I sent a text to Sarah and asked her if that would be OK and she said it would.

BEAUTY
I wanted to get some Dunkin Donuts for them so I was out the door by 6:40. It was still night, but there was a full moon shining. It was awesome to step outside and see the driveway illuminated. I was excited. Then, when I came out from under the carport I looked up and saw the moon. I nearly fainted. Unspeakably beautiful!



My heart soared in praise to the Creator and pure delight! I got the donuts and raced back to the house to take a picture. But my camera struggles with shots of the moon. You would think it would have learned by now, as many times as I have tried. (The halo around the moon is due to the camera fogging)

Now I was off to pick up Tiernan and Belle. The Allman Brothers, Brothers and Sisters CD was playing. But more on that later.

PRISON
We were just a tad late getting to school and I knew we would have to go through the office to sign in. I asked Isabelle if she knew how to get to her class room from the office and she didn’t, so I thought I would get to take her and help Tiernan carry his big bag of canned goods (for some drive) to his room. But I really knew they wouldn’t let me.

I signed them in and said Isabelle didn’t know how to get to her room and suggested I could take her. Oh no! They would find someone to do that (and they did, a woman talking on her cell phone, not even paying half a mind to Belle). You see, you are not allowed past the front desk. They know who I am. They know I am with them. But the mere suggestion that I might walk past the front desk sent them scurrying. In fact, when I walked around the corner of the desk, to let Isabelle’s ‘guide’ know that Belle didn’t have her permission slip (to be walking the halls after the bell), the lady behind the desk almost leapt over the counter to hand the slip to Belle’s guide! Tiernan had a large and heavy bag to take to his room. I would not be allowed to help with that either.

I don’t know if you have ever been to a prison, but I had occasion to visit folks in prison when I was pastoring. The inmates enter and may not leave on their own. When you visit them, you have to check in at the desk, get a guest permission slip, and enter when they open the door. That’s the routine for visiting the school. I'm not joking.

MUSIC
By now it was fully day. On the way home I was struck by the beauty of the fall colors. Amazing! My heart soared again! And I turned my CD back on. The song that began to play is called Jessica. I turned it up. Really loud. And rolled down the windows, because that’s what I am used to in the jeep. Man, what a great start to the day! And it’s only 8 in the morning!

Now, I’m going to go eat my donut and watch an episode of Emergency.

Thursday, November 1, 2012

THIS is a canoe trip!


This is from Chapter VIII of George Catlin’s book, Life Amongst the Indians, which he wrote for young readers. George Catlin (July 26, 1796 – December 23, 1872) was an American painter, author and traveler who specialized in portraits of Indians. He also wrote about the many tribes and their culture.

SEATED in a light and frail canoe in front of the American Fur Company's Fort, at the mouth of the Yellowstone River, Jean Ba'tiste, a Frenchman, Abraham Bogard, a Mississippian, and I took leave of M'Kenzie and his little colony, for a voyage to St. Louis, which, by the winding course of the Missouri, was but about two thousand miles ; and the whole of that way without other habitations than the occasional villages of the wild Indians ; and without inhabitants, excepting wild men and the wild animals that roamed over and through it.

We three, then the two first of whom with good rifles, and knowing well how to use them; and myself with a good double-barrelled fowling-piece, for ducks, and geese, and prairie hens, and a first-rate rifle for long range, and a belt with two side pistols for nearer quarters took our seats in our little bark ; the first in the bow, the second in the centre, and myself in the stern, with my steering-paddle, with which I steered it in safety, but not without some accidents, amid snags, and sand-bars, and sawyers, and rocks, to the wharf in St. Louis, whilst the boiling current swept us along, and Ba'tiste and Bogard, and most of the time all three, paddled.

We had powder and ball in abundance laid in, and our fishing tackle ; some good robes to sleep upon and under ; a tin kettle, a coffee-pot, a frying-pan, plenty of ground coffee, of sugar, and salt ; each man a spoon, a knife, and a tin cup ; and though we had no bread or butter, the little reader, whose imagination is pretty strong, will easily see we had a tolerable chance for enough to eat, and that there was a glorious prospect for the indulgence of my sportive passion.

At our starting, we had another " compagnon du voyage," which I had almost forgotten to mention. Mr. M'Kenzie had made me a present of a full-grown, domesticated war-eagle, the noble bird which the Indians so much esteem for its valour, and the quills of which they so much value to adorn the heads of chiefs and warriors. I had a perch erected for it some six or eight feet high, over the bow of the canoe, on which it rested in perfect quietude, without being fastened, silently surveying all that we passed above and below ; thus forming for our little craft the most picturesque and appropriate figure-head that could be imagined.

From day to day we thus passed on, surveying the beautiful shores ; the grassy and rounded bluffs rising in groups, sometimes hundreds on hundreds, appearing in the distance as if green carpets of velvet were spread over them ; sometimes speckled with herds of buffaloes grazing on their sides.

The sand-bars in the distance sometimes seemed as if they were covered with snow, from the quantities of pelicans and white swans that were grouped upon them. The white wolves that were looking at us from the banks got an occasional pill from one of our rifles, and sometimes the terrible grizzly bear, that trace the water's edge for the carcasses of dead fish, and the buffaloes often left fastened in the mud, where large herds have been crossing the river.

We went ashore every afternoon a little before sunset, where we could discover dry wood enough to make a fire with, cooked and ate our supper ; and then, leaving our fire, paddled on till some time after dark, hauling our buffalo-skins out, and, scarcely knowing what was around us, quietly spreading our beds upon the grass, lest prowling war-parties might be attracted by the smoke of our fires, and strike a blow upon us in their sudden way, mistaking us for their enemies or for some of the fur traders, against more or less of whom these people have long and just causes of complaint, and for which we are, in such cases, liable to pay the forfeit.

We were generally off again at daybreak, and usually stopped at eight or nine in the morning, to make and to take our breakfast.

Our noble and beautiful pet was a picture to look at : he held to his perch, and could not have been made to leave us. He was well fed with fresh buffalo meat, and sometimes with fish. His eagle eyes gazed upon all around him, and he seemed to be owner and commander of the expedition. We always found him on his stand in the morning ; and during the day, as we were gliding along, when he became tired of his position, he would raise himself upon his long and broad wings, and spreading them over us, would hover and soar for miles together, a few feet above our heads, and in precise progress with the canoe, looking down upon us, and fanning us at times with fresh air, and at other times shading us from the rays of the sun !

Birds of all kinds and wild fowl, as they flew over, this monarch of the air would gaze at from his perch ; and whenever he discovered one of his own species soaring in the sky, or even in the clouds, which was sometimes the case, he commenced a chattering of recognition, which they invariably answered. He knew them, and could easily have gone to them in a moment, but the perch that he clenched in his feet he preferred, for there he was sure of his daily food.

One day, while we were passing through what is called the Grand Detour, a deep gorge through which the river passes, with precipitous clay banks, some hundreds of feet in height, on each side, our royal guest rose suddenly, and unusually high from his perch, and flapping his long wings, flew back some distance, and kept rising, when we all of one accord exclaimed, " He has gone ! he has taken final leave ! " but he made a circuit or two in the air, and then a stoop, just grazing the side of the ragged clay bluff, from which he lifted a huge snake, that was writhing and twisting in his deadly grasp as he was coming towards the boat. "Sonnette! sonnette!" exclaimed poor Ba'tiste, as the snake, when the eagle was on his perch, was to hang right over his head !

It happened, luckily perhaps, not to be a rattle-snake, but a harmless reptile, probably better known to eagles than to us, which the eagle's eyes had discovered basking in the sun as we had passed, and which he had gone back for, and now on his perch, directly over poor Ba'tiste's head, was making a delicious meal of. Ba'tiste soon got over his fright, and admitted that "it was all right, that we were all hunters and adventurers together."

Annoyed to agony, and sometimes almost to death, by the mosquitoes that infest the shores of that river in some places, we generally selected a barren sand-bar or sandy beach as the place of our bivouac, for they generally fly only as far as the grass extends.

Having one night selected such a beach, and drawn our canoe well on to it, we spread our robes on the soft sand, and got a comfortable night's rest ; and a little after daylight in the morning, I heard Ba'tiste exclaim" Voila, Mr. Caltin ! voila Caleb !" I raised myself up, and found Bogard and Ba'tiste rising gradually, with their hands on their rifles, and their attention fixed upon a monster of a grizzly bear, sitting a few rods from us on the slope of the prairie, reconnoitring us ; and at a little distance farther, the female with her two cubs; we three would have furnished a comfortable breakfast for them, for which they were no doubt, with some impatience, waiting.

They had been waiting for us to wake up, for it is a curious saying of the country, and probably a true one, that that grizzly bears will not attack a man when he is asleep, although they are sure to attack him if they meet him on his feet. We all alike knew the motto of the country, yet I believe none of us were quite disposed to go to sleep for our protection.

A council of war was the first thing that was necessary ; and as we discovered, on looking around, that these terrible beasts had been in our canoe and hauled every article out of it on to the beach, and pawed them open, and scattered them about ; and that our poor eagle was gone, and swallowed, no doubt ; and knowing the danger of attacking them, we agreed that our canoe was the first thing ; the scattered remnants of our property the next preferring to have our battle afterwards. We simultaneously arose, moved our canoe into the water, and got our paddles into it, and our guns safe in our hands.

The animals made no move towards us in the mean time, and we began to gather our robes and other things which were strewed in all directions.

We had three or four days' supply of fresh meat laid in, and some delicious dried buffalo tongues, and a quantity of pemican, all of which were devoured. My paint-box was opened, and nothing left in it, the brushes were scattered over the beach, and many of the bladders with colours tied in them, chewed, and the contents scattered and daubed, in strange mixtures of red, and green, and all colours, over everything. Two packs of Indian dresses, safely tied with thongs, were as regularly untied as if done by human hands ; and shirts, and leggings, and head-dresses, and robes, were daubed in the mud and spread out upon the beach as if to dry, or to be disposed of in lots at an auction sale.

In taking up our sleeping robes, the enormous footprints sinking two or three inches into the hard sand, showed us that these stupid and terrible beasts had passed many times around and between our beds, which were not more, perhaps, than two or three feet apart. Was not here enough to shake one's nerves a little ?

Our things thrown in confusion into our canoe for a better arrangement at a more agreeable place, we pushed out a little from the shore, and felt again at ease, knowing that the grizzly bear will never enter the water for anything.

The moment our canoe was afloat, with the accustomed flappings of his wings, the long and yellow legs of our illustrious passenger were reaching down for their perch, whilst he was drawing in his long wings, and seemingly shrugging his shoulders with satisfaction at being back to his old stand, and out of danger, as he was casting his piercing eyes around and over the gathered wreck, which he seemed to be aware of. From what hill-top or ledge this noble creature descended, or where he got his night's lodging, no one had the least knowledge.

Now we were ready for the attack. Bogard and I levelled at the male he being the nearest to us Ba'tiste reserving his fire, which he gave to the female as she came, in all fury and with horrid growls, to the water's edge ; she received his ball in her breast, and, galloping off, followed her companion, which had got our two rifle balls, and entered a thicket of high grass and weeds.

We were now floating down stream again, and though I urged my two companions to go back with me and complete the engagement, they both had fears, and most likely very prudent ones, of following those creatures into a thicket ; so we left them to die, or to cure their wounds if they could, in their own way.


This is just the beginning of their adventure. They obviously made it all the way to St. Louis because he lived to finish and print the story as part of his book.